It’s useful to take the time to look into history sometimes. Particularly when details of that history are shorn of context and held bare in a spotlight as proof of current righteousness.
I don’t begrudge the tea party activists their protests; though I get the sense they feel that only their protests “count,” that theirs is true populist rage but nothing else is. If you want to protest taxes you perceive as too high, hey, that’s a long tradition in America. Go buck wild. But don’t then look at the massive protests for immigration reform, labor rights, against the war, and pretend they’re less meaningful because they’re somehow un-American or not “real.”
The Tea Party campaign has taken the powerful and expansive ideas of the revolution and dulled their power by limiting them to being “anti-government.” The Founding Father’s weren’t “anti-government.” They were anti- lots of different things. Some were practically monarchists, others French-style Jacobin democrats. There was one thing common to almost all of them, though: they were radicals. By the measure of the time, they were progressives and they were radicals. This is a bald fact. They wanted to engage in social engineering, to undo the entire social, political and economic system and rebuild it according to commonly-held principles. They wanted to form the first republic in the history of civilization to officially forbid government interference in religion and vice versa. It is not at all a debate that within the at-time “modern” world, America’s revolutionary leaders were radicals–revolutionaries, after all.
And Jefferson, who provides right-wing activism with some of its most potent rhetoric, was on the radical end of that radical group. Jefferson rested his theory of government on a foundational need to formally limit the power of three classes (said another way, he really fucking hated the following groups of people): aristocrats, clergy, and creditors. He wasn’t a fan of slave traders either, but coming from a slave owner that’s not really compelling.Aristocrats to Jefferson were not a political class as much as an economic class. They were the landowners. They weren’t powerful because their title was a magic word; their title was powerful because it represented ownership of property that was impossible to dislodge from their grip. As to clergy, he said once there would have never been a single infidel if there had never been a single clergyman. He used the phrase “monkish ignorance.” You get it. That one’s obvious. Creditors–sometimes “bankers,” some times other wacky 18th century nicknames for them, like “stockjobbers,” though that one is specific to London–he loathed probably because he was in debt his whole life. But also he saw the hold of debt by one free person over another as a threat to democracy. Prior to industrial economies of scale, the creditor was most responsible for the economic misery of the working class husbandman or tradesman. It was a vacuous freedom to Jefferson to work all your days for the benefit of another who expends no labor.
Which brings us to his “Tree of Liberty” letter to William Smith, Read the rest of this entry »